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	An attempt at an ontological critique of Wilhelm Dilthey's conception of resistance Sajvera, David ; Novák, Aleš (advisor) ; Nitsche, Martin (referee) ; Benyovszky, Ladislav (referee) An attempt at an ontological critique of Wilhelm Dilthey's conception of resistance The starting point of the paper is Wilhelm Dilthey's conception of resistance as a pre-reflective experience of separation of the Self and the outer world. This emerges in the very early (prenatal) stages of ontogenesis and forms the basis of our belief in the reality of outer world. We try to explicate Dilthey's insights more precisely by pursuing the interpretation of his conception by other authors, confronting it with a phenomenological approach and reflecting on the possibilities of ontological grounding of the term. Dilthey's analysis of resistance met with explicit responses from Martin Heidegger and Max Scheler, and became one of the main topics of a debate between them, triggered by Scheler's response to Being and Time. Heidegger rejects Dilthey's concept of resistance, claiming that resistance is characteristic of an ontic entity, but it never characterizes the world in the ontological sense. Resistance always presupposes the disclosure of the world, and also disclosed is that which our will or instinct aim for. A key role here is played by the existential structure of Sorge. Scheler revises Dilthey's original concept and purifies it from some untenable ontic characteristics (e.g. resistance as a content... Detailed record
	Being for oneself and for the other in the work "totality and infinity" of E. Levinas Veselý, Miloslav ; Blažková, Miloslava (advisor) ; Zátka, Vlastimil (referee) Detailed record
	The Other Between Phenomenon and Dialogue ALBRECHT, David The thesis is concerned with the matter of intersubjectivity, traditionally called as ?a question of the other minds?. The new approach in this area was brought mainly by two philosophical movements: by phenomenology and by dialogical personalism. They both reacted to each other in this point, and their reflexions upon this matter resulted in very outstanding discoveries, with influence untill nowadays. Thesis introduces the concept of the Other in each of both mentioned traditions, simultaneously tries to grasp surprisingly similar result of philosofical analysis in different traditions, and also tries to stress the primacy of ethics in historical development of both traditions as a place of meeting of (the other) minds. Detailed record

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